Ancient Western Political Thought

Western civilization has been described as the synthesis of Jerusalem and Athens. Athens represents the classical influences of the Greek and Roman civilizations. Jerusalem represents the Jewish and Christian influences. Western political thought consequently draws from each of these ancient sources.

Greek philosophers like Socrates, Plato, and Aristotle provided the vocabulary for talking about different kinds of government. They offered ideas of what justice, virtue, and "the good life" mean, creating criteria by which to judge governments. Perhaps most importantly, they provided an ideal of critical thought, reflection, and self-examination that allowed people to question the institutions around them. Greek leaders were thus able to attempt experiments in government, such as the Athenian democracy or the Spartan military state. The Greek states eventually fell under the control of Rome, which at that time had an innovative form of government itself: the Roman Republic. Even when the Republic became the empire, an idea of the rights and duties of citizenship continued to provide order and stability.

The idea of "covenant" from Jewish thought, transmitted by Jewish thinkers or indirectly through Christian writers, provides another strain of thought which helped develop later ideals of constitutional government. The arrangements of the ancient covenants provided for the supremacy of the Law over the rulers, and consequent limitations on the powers of kings and judges.

The two currents, Athens and Jerusalem, met in Rome. The Roman Empire brought both under one government and provided a common language. But the exact mix of ideas that forged Western civilization was created by Christianity. The Jewish origins of Christianity met the classical world in numerous authors, who either attempted to refute one or the other, or to form some type of synthesis. In political thought, writers such as St. Augustine and St. Gelasius I proposed ideas that became foundational to Western civilization.

Show More

Engage

Click thumbnails below to view links

Offline

In a highly regulated society such as ours, it's very easy to get yourself in trouble with the law. Learn more about how to protect yourself with the 5th Amendment and how to interact with the police.
The Association of American Educators (AAE) advances the teaching profession through personal growth, professional development, teacher advocacy and protection, as well as promoting excellence in education so that our members receive the respect, recognition and reward they deserve.

More About This Topic...

Click thumbnails below to view links

Quote Page

Quotes on Ancient Western Political Thought

Commentary or Blog Post

In this article, a professor of theology examines the roots of Western civilization in "Jerusalem and Athens," noting that the influence of both comes to us through Rome. This is a book review of Rémi Brague Eccentric Culture: A Theory of Western Civilization.
This article offers an overview of the differences between these Greek thinkers, putting their ideas in a historical context.
This article reviews Bruce Thornton's "remarkable essay on our debt to the Greeks," Greek Ways. It considers various attacks that have been made on the influence of ancient Greece, and argues that Western civilization needs to acknowledge the genuine innovations of Greek culture (such as recognizing that slavery is unnatural) and the influence of those advances on us today.

Analysis Report White Paper

An in-depth review of Ancient Greek Democracy.
This lecture examines the continuing influence of St. Augustine's writings.
This author argues that Augustine founded a form of political realism rooted in the idea of original sin: because humans were capable of evil, they needed government, but they fail to achieve perfection through it.
This scholar of Jewish political thought argues that "The biblical discussion of the government of ancient Israel stands at the very beginning of Western political life and thought."
This essay directly builds on the preceding one to discuss the impact of "covenant" as a political idea, arguing that covenantal thought led to "federalism as a political principle and arrangement, the modern corporation, civil societies based upon interlocking voluntary associations, and almost every other element that reflects social organization based upon what has loosely been called 'contract' rather than 'status.'"
The author examines the account of David assuming the throne as a case study of transition from one type of government to another, and analyzes the differences between the tribal federation system and the Davidic monarchy as "two competing paradigms of the classic regime in the Jewish political tradition.... Not only have the two become competing models of the ideal polity in the Jewish political tradition, but also in the European political tradition prior to the modern epoch when it was customary to turn to biblical paradigms for justification of current or proposed regimes
The Biblical book of Deuteronomy, this article argues, is one of the oldest surviving fundamental laws, and "the study of Deuteronomy as a political constitution is generally important for the study of political science, particularly of constitutionalism and constitutional design, because of its character as an ancient constitution."
This author finds that "there is no doubt about the republican character of the classic Jewish polity," and argues that the ancient Jewish thought preserved in Biblical sources embraces "the popular constitution of the polity, the responsibility of the governors to govern, and a proper separation and distribution of powers among the governors - the three great criteria for democracy."
J. Rufus Fears lectures on the greatness of the Roman Empire and the lessons the Romans continue to teach to this day.

Video/Podcast/Media

This lecture on Aristotle's life and philosophy is part of the 10-lecture course The History of Political Philosophy: From Plato to Rothbard.
Murray Rothbard's book discusses the development of economic thought before Adam Smith.
A selection from Giants of Philosophy: Aristotle by Thomas C. Brickhouse, read by Charlton Heston.
This lecture on Plato's life and philosophy is part of the 10-lecture course The History of Political Philosophy: From Plato to Rothbard.

Primary Document

Augustine was Bishop of Hippo from 396-430 AD, during the decline of the Roman Empire. This volume collects 35 letters and sermons from him, often to Roman governors and military commanders, in which he discusses political issues. He considers the responsibilities of citizenship, criminal justice, the ethics of war, and religious liberty, among other issues.
Augustine's response argued that the "City of God" was not an earthly kingdom to be achieved through Roman power. While Christians have a responsibility to the City of Man, he argued, it cannot achieve perfection. Consequently, he argued for a strongly Christian culture, but full realization of the limits of what can be accomplished with temporal power.
In this letter, Gelasius I expresses his opinion to the Emperor on the roles of the church and state.
Polybius was a Greek historian who wrote during the time of the Punic Wars (between Rome and Carthage). He wrote several works, but all that survives are portions of his 40 volume Histories.
The Institutes of Roman Law is Gaius' best known work which became the authoritative legal text during the late Roman Empire.
Marcus Aurelius argues for a government of service and duty, arguing "that one can reduce oneself very close to the station of a private citizen and not thereby lose any dignity or vigor in the conduct of a ruler's responsibility for the common good."
Pericles was a political and military leader in Athens during the Peloponnesian War, and an architect of Athenian democracy. This speech, recounted by the contemporary historian Thucydides, provides his explanation and defense of democracy as the system that "favors the many instead of the few" and will "afford equal justice to all."
These essays, attributed to a student of Socrates, explain the political systems of Athens and Sparta in the 400s and 300s BC.
Herodotus (often called the Father of History because of this work) provides another glimpse into ancient Greek thought. He recorded his Histories primarily to record the victories of the Greek city-states over the Persian Empire.
Thucydides wrote a contemporary account of the Peloponnesian War and the relations between the Greek city-states.
The Laws, Plato's last and longest dialogue, is written as a conversation between three old men from different Greek cities.
Aristotle, one of the best known Western philosophers, concluded his work on ethics with the statement that he intended to look into "the whole question of the management of a state." The Politics was his effort to do so. He examines the origin and purpose of government, and then discusses Plato's The Republic and other proposed and existing forms of government.
This volume contains The Politics by Aristotle along with an extract from his Nicomachean Ethics and the "Constitution of Athens" which is often attributed to him.
This volume, written in dialogue format, is the original work of political idealism by one of the best-known Western philosophers.
Also known as Cicero's Republic, this is the second part of his political writings (see explanation here). Cicero's work has been noted to have influenced thinkers from St. Augustine to American Founding Fathers such as Benjamin Franklin, John Adams, and John Marshall.
Marcus Tullius Cicero argues that the Roman Republic blended the best elements of monarchy, aristocracy, and democracy, with a strong executive, a Senate dominated by the elite class, and open elections for other positions. Like other classical authors, he discusses the concept of justice and emphasizes the importance of education.

Books

Link

Related Content