Myth of the Noble Savage

Has civilization ruined everything that was good and pure about man? Were we, in our early existence, a peaceful and ecologically savvy race? Were the wars we fought small and relatively non-violent compared to the mass violence typical of today's wars? The answer to these questions, according to the pervasive 'myth of the noble savage' is emphatically, "Yes."

The myth of the noble savage has been around since man formed its first civilizations thousands of years ago; it can be found as far back as ancient Rome and Greece, although in its modern form it is most commonly associated (rightly or wrongly) with 18th century philosopher Rousseau. The myth of the noble savage is a sort of social nostalgia, a yearning for an Edenic utopia in our past that many believe we forsook with the formation of permanent civilization.

But before we turn our collective backs on technology and return to the hinterlands, one must ask, is this true? A closer look at archeology and anthropology brings the myth of early humans living in a state of perfect nature into serious doubt. Evidence suggests that the wars fought by early humans were at least as brutal as the wars we fight today, furthermore, many early tribal societies endured a perpetual state of battle with neighboring tribes. Tribal societies, often romanticized as ancient communes, were closed societies that left no room for dissent or diversity of opinion. Primitive man, far from being ecologically wise, changed and ravaged his environment in similar ways as we do today. Early arrivers in North America are credited by some with causing the concurrent mass extinction of "megafauna" (think Mammoths) at the end of the Pleistocene period. The list goes on.

Here you will find research and literature that both rejects and accepts the noble savage.  Challenging the myth is important not simply because it is erroneous, but because it supposes some fall from grace in mankind, a negative shift in its nature caused by civilized society. Such a belief leads one to believe that by rejecting technology, or society, or any other "unnatural" thing, we could regain a state of perfect harmony with the environment and with each other. Like all utopian ideas, such a belief often leads to disaster.

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Paul R. Lawrence, author of Being Human discusses Constant Battles by Steven Leblanc and concludes that, "My lingering belief in the 'myth of the noble savage' has been wiped out by the facts."

"On the Chatham Islands, 500 miles east of New Zealand, centuries of independence came to a brutal end for the Moriori people in December 1835. On November 19 of that year, a ship carrying 500 Maori armed with guns, clubs, and axes arrived, followed on December 5 by a shipload of 400 more Maori. Groups of Maori began to walk through Moriori settlements, announcing that the Moriori were now...

The anthropologist Richard Sandall tells of his experience filming Aboriginal sacred ceremonies during the 1960's in Australia. The ceremonies, which included human gore and giant phallic symbols amongst other things, were in Sandall's estimation brutal and grotesque. Apparently, those that viewed the...

Gier gives a brief history of the ecological destruction that took place on Easter Island at the hands of the Polynesians who settled the island.

Analysis Report White Paper

Far from living in a perfect state of nature, this paper argues that pollution began with the appearance of humans, and has never ceased. Not only did prehistoric pollution affect the environment around early man, but it also had a considerable negative effect on their health. Living in caves or thatch...

This well-sourced paper provides a general introduction regarding mass extinctions at the end of the Pleistocene era. It briefly details the two opposing arguments that seek to explain these extinctions. First, that climate change resulted in the mass extinctions seen in North America and South America. Second, that...

Smith presents a very long and detailed history of animal abuses or extinctions perpetrated by prehistoric, ancient, and modern man - shattering the myth of the noble savage. Smith gives numerous examples of how private ownership of animals leads to the protection of animals while leaving animals to fend for themselves...

Contrary to popular conceptions of ancient civilization, several ancient peoples developed complex human waste disposal systems as early as 2,500 BC. The Indus and Aegean civilizations, each dating back at least 4,000 years, and the Aegean significantly farther, had developed sewer and drainage systems so advanced that they would not be surpassed, let alone rivaled until the middle part of the...

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The Crazy Horse Memorial, located in the Black Hills of South Dakota, is the world's largest mountain carving. From the official Crazy Horse Memorial website: "Sculptor Korczak Ziolkowski and Lakota Chief Henry Standing Bear officially started Crazy Horse Memorial June 3, 1948. The Memorial's mission is to honor the culture...

"Based on Jared Diamond's Pulitzer Prize-winning book of the same name, Guns, Germs and Steel traces humanity's journey over the last 13,000 years - from the dawn of farming at the end of the last Ice Age to the realities of life in the twenty-first century.

Inspired by a question put to him on the island of Papua New Guinea more than thirty years ago,...

"Based on Jared Diamond's Pulitzer Prize-winning book of the same name, Guns, Germs and Steel traces humanity's journey over the last 13,000 years - from the dawn of farming at the end of the last Ice Age to the realities of life in the twenty-first century.

Inspired by a question put to him on the island of Papua New Guinea more than thirty years ago,...

"Based on Jared Diamond's Pulitzer Prize-winning book of the same name, Guns, Germs and Steel traces humanity's journey over the last 13,000 years - from the dawn of farming at the end of the last Ice Age to the realities of life in the twenty-first century.

Inspired by a question put to him on the island of Papua New Guinea more than thirty years ago,...

Steven Pinker, author of The Blank Slate gives a lecture at MIT primarily regarding 'the blank slate' theory, which states that we are all born with an empty head, and that our environment and experiences alone are what develop our personalities - denying the role of human nature. The lecture also discusses the myth of the noble savage as it relates to this topic.

Primary Document

Rousseau is most commonly credited with having originated the myth of the noble savage. In his Discourse on the Origin of Inequality he posits that man, when he lived in a steady state of nature, knew no inequality, and essentially enjoyed a utopian existence.

Note: The title is linked to a site that provides the full text, but in block html form. Several other more readable,...

"Lahontan's account of his travels, New Voyages to North-America, was first published in 1703 as the desperate act of a bankrupt fugitive. Written...

Hobbes argued that a state of nature (an environment without a government imposing order) would be "the war of all against all" and life in such an environment would be "solitary, poor, nasty, brutish, and short."

From the intro to the piece: "The discovery of so many new lands in the Renaissance had less impact on most Europeans than one might suppose. They were largely absorbed in recovering (and competing with) their own classical past and engaging in violent theological and political disputes among themselves. Yet some Europeans were profoundly shaken by the new discoveries into realizing that much...

"Almanz. No man has more contempt than I of breath,
But whence hast thou the right to give me death?
Obeyed as sovereign by thy subjects be,
But know, that I alone am king of me.
I am as free as nature first made man,
Ere the base laws of servitude began,
When wild in woods the noble savage ran."

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