When students hear me introduce No Country for Old Men as a deeply political novel with a right-wing position on contemporary American society, those who have seen the film adaptation by the Coen brothers perhaps wonder if the movie and the Cormac McCarthy novel are unrelated entities that just happen to bear the same title.
What they most notice about that film is its spectacular violence and the terrifying, evil charisma of Javier Bardem’s portrayal of insane murderer Anton Chigurh. But neither Chigurh nor Llewelyn Moss, the doomed man he pursues, are McCarthy’s central characters. The novel is about the spiritual journey of Sheriff Ed Tom Bell and the demonic chaos within a culture that has rejected the values of his ancestors.
McCarthy places Bell’s religious faith front and center. It is, to be sure, a flawed, imperfect faith, but Bell aspires to be a purer man of God, and he reflects much, with deep gratitude and admiration, on the nearly saintly model of quietly fervent Christianity provided by his wife. Her presence in his life keeps Bell sane in the lunatic world in which he works, and he loves her with all his heart and soul.
McCarthy’s view of the world is thoroughly conservative. In his view, we inhabit a corrupted realm. Violence and death are the rule, made tolerable only by time-tested values and restraints that have now come undone. And yet the world is still electric with the presence of the sacred, even if it is a presence at times occluded and hard to detect through the calloused sensory organs of fallen creatures.
The sheriff reflects at length on the ways American culture has gone off the rails. What happened? Too much to easily describe, yet McCarthy manages it succinctly and effortlessly, in Bell’s rich vernacular:
It starts when you begin to overlook bad manners. Any time you quit hearin’ ‘sir’ and ‘mam’ the end is pretty much in sight… The old people I talk to, if you could of told em that there would be people on the streets of our Texas towns with green hair and bones in their noses speakin a language they couldnt even understand, well, they just flat out wouldnt of believed you. But what if youd of told em it was their own grandchildren?
At the novel’s conclusion, Bell dreams of his deceased father calling to him to shelter in the night. Though Bell wakes from his dream, the reader senses that it presages their anticipated encounter in glory in the world to come.
Big Tech is suppressing our reach, refusing to let us advertise and squelching our ability to serve up a steady diet of truth and ideas. Help us fight back by becoming a member for just $5 a month and then join the discussion on Parler @CharlemagneInstitute and Gab @CharlemagneInstitute!
Alexander Riley is a professor of sociology at Bucknell University in Pennsylvania.