The Problem Is Systemic Victimhood, Not Systemic Racism

3 ¾ min

I was a sheltered white girl working my way through my teen years, when circumstances suddenly threw me into regular contact with minority children and families in inner city Minneapolis. Although it was a bit of a culture shock and sometimes difficult, I quickly grew to love the time I spent teaching, talking with, and growing to love the kids from a range of racial and socioeconomic backgrounds.

I’ve learned a lot of things over the more than 20 years spent with these children and their families. But one thing I’ve learned especially is that racism comes in more flavors than simply white against black.

It’s a little hard to know how exactly to term one version of this, but the best way I can think of is to call it “black-on-black racism.” This kind of racism came to my attention in the form of a single mother with several children. She was doing her best to get her life together, raising her children to be upstanding citizens, trying to live her own life in a morally upright way, holding down a job, and trying to climb the ladder of success. Yet in return for her efforts her fellow blacks accused her of “being white.”

Although I’m sure those comments hurt her greatly, this woman disregarded them and pressed on, trying to overcome her difficulties and get ahead in the world. Yet I’ve seen others who have had similar comments thrown at them give up, preferring to run with the crowd than be ostracized by their own community.

I am not the only person to have noticed this trend. Scholar and author Anthony Esolen highlights a similar scenario in the February issue of Chronicles, writing:

It is bad to be a young black man reading and enjoying Shakespeare, meeting the sneers of his black classmates, who call him ‘white’ inside. It is worse to be that fellow who could and should be in love with learning, having his heart cut out by the contempt, and courting indifference instead of interest, and failure instead of triumph. It is worst of all to be those who do this to him, confirming themselves in their own incapacity.

Esolen goes on to call this “a self-perpetuating and self-destructive falsehood” in which “blacks, encouraged to look upon whites as inveterate enemies, begin to dress, talk, and act in antisocial ways.” Such behavior “keep[s] racism burning.”

That behavior, Esolen says, is pure cruelty. “Cruelty it is, because of what it does to those who think they have nothing to offer the world that is finer than their victimhood.”

One might easily, and truthfully, respond that blacks were horribly wronged through slavery. But does this give them a reason to wallow in their victimhood? More importantly, does it give blacks justification for pulling their fellow blacks down, trying to keep them in the life of victimhood and oppression forever? I don’t see how that could possibly be the case. As Esolen writes:

Because blacks were enslaved 150 years ago, if your skin is dark now, even if you are not a descendant of those slaves, you get points as a ‘victim,’ regardless of whether your own poor decisions drag on you like a ball and chain. John Calhoun didn’t push the cocaine your way. Jefferson Davis didn’t get your girlfriend pregnant. Robert E. Lee didn’t tempt you to play video games when you should have been reading books.

We live in a time when accusations of racism are blasted in our faces and attempts to correct systemic racism exist at nearly every level of society, from the Biden administration, to Big Tech, to higher education. But do these ostensible attempts to correct the wrongs of the past and root out today’s racism only exacerbate the problem by teaching people that victimhood is good? And in encouraging the victim mentality, do we discourage responsibility, growth, and personal success for those trying to break free from a life of victimhood?

Maybe we’re focusing on the wrong thing. From what I’ve seen in the past, perhaps a focus on rooting out systemic victimhood—for all races—is the first step to stopping the systemic racism that allegedly plagues our society.


Dear Readers,

Big Tech is suppressing our reach, refusing to let us advertise and squelching our ability to serve up a steady diet of truth and ideas. Help us fight back by becoming a member for just $5 a month and then join the discussion on Parler @CharlemagneInstitute and Gab @CharlemagneInstitute!

Image Credit: 


Annie Holmquist

Annie Holmquist

Annie Holmquist is the editor of Intellectual Takeout. When not writing or editing, she enjoys reading, gardening, and time with family and friends.

Add a Comment


Join the conversation...

You are currently using the BETA version of our article comments feature. You may notice some bugs in submission and user experience. Significant improvements are coming soon!


Account Photo
Ozarks Tom
I'm afraid it's wishful thinking to hope for any change in the "acting white" mentality. Not while the politician/media/race hustlers are foisting it on the black community on a constant basis. It's human nature to take the path of least resistance, and that path for many blacks is to believe their victims.


Burns McMurray
Your common sense and good character always shine through, Annie. And it does seem to rile up the trolls, as we see from the obscene commentary by 'Gay'. Can't debate the points, so attack with filth. Oh well. We can hope and pray for an eye-opening moment for them, eh?


For more on the perpetual victimhood business (and it is a business, a multi billion dollar business) read some of Thomas Sowell's thoughts - I'm in the middle of his "Black Rednecks and White LIberals" - which goes throught the history of redneck culture and how it eveolved into the gangsta culture we see today.


Do you think it is possible that both systematic racism and instances of victimhood exist? It certainly makes sense, given reality is never as black and white as dichotomies like the one proposed in the title of this article appear... no pun intended.


I think we have to be careful of what we decide to call "victimhood". If you trace back to the beginning of this country Africans were taught that the color of their skin made them equivalent to cattle. Less than 3/5ths of a person. And then as masters raped these black women, they became mothers to children who were now lighter in hue. Those children who were lighter in hue received privilege's that were not offered to their counterparts...including their black mothers. These privilege's were living in the big house (the master's house), job's not outside in the field but inside the house. They were taught to read, and yet those who were darker did not have access to these things and was intentionally kept from having access. So yes, there is a stigma (that is less popular than it used to be) around being black and educated in the black community. Education meant you were trying to be like white people. Why because for centuries black people were told it was not for them...by white people. Black people WERE and ARE victims of a system that has intentionally kept black people of color "in it's place". The playing field has never been level. If you simply read the Jim Crow Laws, the Laws of Segregation, you can see how black people were willing to find ways to make it work, and the goal posts was continually moved. Separate but Equal is just one of the many examples., things were not equal. All it takes is a very easy trip to the book store to read the details of the history of our country. The information to help understand this is available at your fingertips. It will take those that benefit from this system the courage to acknowledge the changes that need to be made. I pray that one day we can all find that ground and walk together.